Abduroaf, M. & Moosa, N. (2016). Muslim marriage and divorce in Sri Lanka: Aspects of the relevant jurisprudence, Electronic Journal of Islamic and Middle Eastern Law, 4: 97-108. Available at https://www.zora.uzh.ch/id/eprint/128809/1/MUNEER_ABDUROAF.pdf

Abdel Haleem, M.A.S (2010). Trans The Qurʾan: English Translation and Parallel Arabic Text. London: Oxford University Press.

Ahamed, I. (1978). Caste and Social Stratification Among Muslims in India. New Delhi: Manohar.

Ali, A. (2006) ‘The Muslims of Sri Lanka: An Ethnic Minority Trapped in a Political Quagmine’, Inter-Asia Cultural Studies, Vol.5, no.3, pp.372–83.

Ali, A. (2019). Controlling Madrasas: Band-Aid Solution. https://www.colombotelegraph.com/index.php/controlling-madrasas-band-aid-solution/. (Accessed on 21 November 2020).

Allen, D. (1992) Religion and Political Conflict in South Asia: India, Pakistan and Sri Lanka (Santa Barbara,

CA: Greenwood Press), p.52.

Amarasinghe, G. (2019). Madrasahs, Extremism and National Security. https://groundviews.org/2019/05/13/madrasahs-extremism-and-national-security/. (Accessed on 20 November 2020).

Aneez, S (2016). Sri Lanka says 32 “elite” Muslims have joined Islamic State in Syria. https://www.reuters.com/article/us-mideast-crisis-syria-sri-lanka-idUSKBN13D1EE (Accessed 23 November)

Azeez, A.M.A. (1907). Criticism of Mr. Ramanathan’s Ethnology of the Moors of Ceylon (Colombo: Colombo Moors’ Union) http://www.rootsweb.ancestry.com/*lkawgw/ethnomoor.html, accessed 3 November 2020.

Balachandran, P.K. (2006). Lankan Muslims’ Historical Links with India. https://www.hindustantimes.com/india/sl-muslims-historical-links-with-india/story-YNwJjd9JFwdRoP5lc5WW6N.html. (Accessed 27 December 2020).

Codrington, H.W (1926).  Short History of Lanka. London: Macmillan. http://lakdiva.org/codrington/chap02.html. (Accessed 2 November. 2020).

Department of Census and Statistics–Sri Lanka (2006). Statistical Abstract of the Democratic Socialist Republic of Sri Lanka. Colombo: DCS. http://www.statistics.gov.lk/Abstract_2006/abstract2006/table%202007/CHAP%202/AB2-12.pdf. (Accessed 15 November 2020)

Gafoordeen, N., Arifin, Z. & Abu Baka, K (2013). Brief study on practices of Arabic language in Sri Lanka, IOSR Journal of Humanities and Social Science, 9(6): 42–47.

Geertz, C. (1963). The integrative revolution: Primordial sentiments and civil politics in the new States. In C. Geertz (ed.), Old Societies and New States: The Quest for Modernity in Asia and Africa. New York: Free Press, pp. 107-113.

Imtiyaz, A.R.M. & Mohamed-Saleem, A. (2015). Muslims in post-war Sri Lanka: Understanding Sinhala-Buddhist mobilization against them, Asian Ethnicity, 16(2): 186-202.

Imtiyaz, A.R.M. (2010). Politicization of Buddhism and electoral politics in Sri Lanka. In A. Riaz (ed.), Religion and Politics in South Asia. London: Routledge, pp.146-178.

Imtiyaz, A.R.M. (2020) The Easter Sunday bombings and the crisis facing Sri Lanka’s Muslims, Journal of Asian and African Studies, 55(1) 3-16.

Imtiyaz, A.R.M. & Stavis, B. (2008). Ethno-political conflict in Sri Lanka, Journal of Third World Studies, 25(2): 135-152.

Imtiyaz, A.R.M (2009). Eastern Muslims of Sri Lanka: Special problems and solution, Journal of Asian and African Studies, 44(4): 404-427.

Imtiyaz, A.R.M. & Hoole, S.R.H. Hoole (2011). Some critical notes on the non-Tamil identity of the Muslims of Sri Lanka, and on Tamil-Muslim relations, South Asia: Journal of South Asian Studies, 34(2): 208-231.

Ismail, Q. (1995). Unmooring identity: The antinomies of elite Muslim self-representation in modern Sri Lanka. In P. Jeganathan & Q. Ismail (eds.), Unmaking the Nation: The Politics of Identity and History in Modern Sri Lanka. Colombo: Social Scientists’ Association, pp.55–105.

McGilvray, D.B. (1997). Tamils and Muslims in the shadow of war: schism or continuity? South Asia, 20(Spl Iss): 239-253.

McGilvray, D.B. (1998). Arabs, Moors and Muslims: Sri Lankan Muslim ethnicity in regional perspective, Contributions to Indian Sociology, 32(2): 433-483.

McGilvray, D.B & Raheem, M. (2007). Muslim Perspectives on the Sri Lankan Conflict. Washinton DC: East-West Center https://www.jstor.org/stable/resrep06530. (Accessed 2 November 2020)

Mohan,V.R. (1987). Identity Crisis of Sri Lankan Muslims. Delhi: Mittal Publications.

Nuhman, M.A. (2007). Sri Lankan Muslims: Ethnic Identity within Cultural Diversity. Colombo: ICES

Posen, B.R. (1993). Nationalism, the mass army, and military powers, International Security, 18(2): 80-124.

Ramanathan, P. (1916). Riots and Martial Law in Ceylon 1915. London: St. Martin’s Press.

Ramanathan, P. (1888). Ethnology of the Moors of Ceylon, Journal of the Royal Asiatic Society (Ceylon Branch), 10(36): 234-262.

Satyendra, N. (1996). Muslims & Tamil Eelam, The Forced Evacuation of Muslims in 1989: Some Reflections, TamilNation.org. https://tamilnation.org/tamileelam/muslims/evacuation.htm (Accessed 3 November 2020).

Scott, A. (2009). Christmas in ancient Sri Lanka, The Sunday Observer, 20 December. http://www.sundayobserver.lk/2009/12/20/ spe12.asp. (Accessed 20 October 2020).

Shukri, M.A.M. (1989). Muslims of Sri Lanka: Avenues to Antiquity. Beruwala: Jamiah Naleemia Institute.

Stone, J. (1993) Race, ethnicity, and Weberian legacy, American Behavioral Scientist, 38(3): 391-407.

Taras, R. & Ganguly, R. (2002). Understanding Ethnic Conflict: The International Dimension. New York: Priscilla McGeehon.

Tribune (2019). Sri Lanka mulls regulating Madrasas under religious and cultural ministry, The Tribune, 4 May https://www.tribuneindia.com/news/archive/world/sri-lanka-to-regulate-madrasas-under-religious-cultural-ministry-768202.  (Accessed 27 December 2020).

UN (2011). Reports of the Secretary General’s Panel of Experts on Accountability in Sri Lanka. Security Council Report https://www.securitycouncilreport.org/un-documents/document/poc-rep-on-account-in-sri-lanka.php (Accessed 3 November 2020).

Vythilingam, M. (1971). The Life of Sir Ponnambalam Ramanathan, Vol.1. Colombo: Ramanathan Commemoration Society, pp.261–266.